At the Door

At the Door.

Good Morning Friends,

Pope Francis was once a bouncer….a type of security guard and undoubtedly developed the art and science of working the door. A bouncer is often required where crowd size or clientele and their inclinations that would lead to fights. Their presence is a check on behavior. Bouncers once used physical force but more recently are trained to use communication and conflict resolution skills rather than brute force against troublemakers. In the Bible the gatekeepers were at the wall of the city and also the Temple. It is interesting that the Biblical bouncer, like Jesus and the money changers served a holy as well as administrative function. Some Gatekeepers keep people in and some keep people out. In honor of the Pope’s background today we explore the role of Peter and his work At the Door.

Scripture: For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

Psalms 84: 10 (KJV)

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 

John 10:1 (KJV)

It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites;

Revelation 21:12 (NRSV)

And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.  I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Revelation 3:20 (KJV)

Matthew 16:18-19 (NRSV)

While Peter was kept in prison, the church prayed fervently to God for him. The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his wrists. The angel said to him, “Fasten your belt and put on your sandals.” He did so. Then he said to him, “Wrap your cloak around you and follow me.” Peter went out and followed him; he did not realize that what was happening with the angel’s help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, “Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.” As soon as he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many had gathered and were praying. When he knocked at the outer gate, a maid named Rhoda came to answer. On recognizing Peter’s voice, she was so overjoyed that, instead of opening the gate, she ran in and announced that Peter was standing at the gate. They said to her, “You are out of your mind!” But she insisted that it was so. They said, “It is his angel.” Meanwhile Peter continued knocking; and when they opened the gate, they saw him and were amazed. He motioned to them with his hand to be silent, and described for them how the Lord had brought him out of the prison. And he added, “Tell this to James and to the believers.” Then he left and went to another place.

Acts 12:5-17 (NRSV)

Message: The Levitical Temple is described as having a number of ‘gatekeepers.’ You can read about them in 1 Chronicles 26 and amongst their duties are “protecting the temple from theft”, from “illegal entry into sacred areas” and “maintaining order”, all functions they share with the modern concept of the bouncer. The Romans had a position known as the Ostiarius (doorkeeper), initially a slave, who guarded the door, and sometimes ejected unwanted people from the house whose gate he guarded. The term later become a low-ranking clergy title. It is Biblically brilliant that Pope Francis would take the image of a low ranking position and educate us as to its importance by association. Reflecting on the old covenant and new covenant roles of gatekeepers, the image is really a beautiful picture of ministry before the Throne of God and the honor of standing as Sam Shoemaker put it, at “the most important door in the world.”

Pray we too usher people into the presence of God. Pray we help others to discover the depths and riches of Christ. Pray we know when to open doors and when to keep them shut and how to guide people to the latch. Pray we both guard and reveal God’s glory. Pray we discover, experience and live in the riches and wonder of the glory of God. Pray we realize that service at the door is not the least important task in the House of the Lord, but an awesome privilege. Pray we too serve our Master well at the door.

Blessings,

John Lawson

I Stand at the Door

By Sam Shoemaker (from the Oxford Group)
I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world –
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door – the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch – the latch that only clicks
And opens to the man’s own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it – live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in –
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. ‘Let me out!’ they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving – preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door –
Thousands of them. Millions of them.
But – more important for me –
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

‘I had rather be a door-keeper
So I stand by the door.

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